Life Near the Bone

We have been spring cleaning. We looked around our house and wondered where all this stuff came from: an exercise machine, college textbooks, old televisions, and computers, yes, books and books and books (23 boxes to our Public Library), shoes and shirts I hadn’t worn in a decade, a canoe that hadn’t touched water since our son was thirteen (he’s now 33) and increasingly more.

I confess this was hard for me. Even though we hadn’t used the canoe in twenty years, there’s a voice in my head that says, “But what if…? Maybe we’ll need to cross the French Broad River or maybe we’ll take a canoe trip down the Rhine River or maybe…?”

Our things not only remind us of the past; they also hold out a possibility for an imagined future.  Maybe I’ll suddenly use the weight machine every day.  It’s hard to let go of that part of us we remember just as it’s hard to let go of that part of us we envision. Our things aren’t just trophies of the past; they are heralds of a future as well.

Henry David Thoreau wrote, “It is life near the bone that is sweetest.”  I think he meant that sweetness comes from shedding our imagined life of rewriting the past or inventing  the future and instead setting our feet on where we are in this moment.  What I need now is not stuff but a clear head and heart.  My things can tempt me into a past that never was and a future that never will be.

Of course, I still have way more than 23 boxes of books on the shelf, and of course, I still have way more than I need. But I feel lighter—which is less about spring cleaning and more about aligning myself with God’s promise of resurrection.  Lent is the season of the light lengthening to remind us that anything is possible. Mary Magdalene isn’t going to the tomb with her things but just with her hope and the Lord’s promise.

Now that some of our baggage has been carted away, what’s left is the real work of internal cleaning: letting go of my prejudices and pre-conceptions of how the world works; of the ways I have labelled others and myself; of my notions that my expectations of the future have anything to do with what God has in mind.

I need a yard sale for my mental baggage so that I can get closer to the bone where the sweetness lies. 


Remembering Our Story

I am caught between a deep unease about where we are as a country and a yearning to embrace a realistic hope.  The political middle has vanished and there is a cynicism that is infecting us. When we are in doubt about the integrity of our elections, we distrust our leaders and are suspicious about their motives, there is a stain on our capacity to feel connected to something larger—especially a sense of the arc of justice.  I mean if we do not think tomorrow will be better than today, then we are in danger of losing our sense of purpose.  I work hard because I like to work, but also because I believe I am part of a movement of making this world move towards God’s reign of peace, justice, and mercy. I need to believe my grandchildren’s world will be better than mine in order to fully engage in the here and now.


I urge you to read David Brooks’ editorial from yesterday’s New York Times: “The Unifying American Story.”   He says what ails us is that we lack a cohesive narrative that binds us together and gives us hope in these bleak times.  Our public narrative for centuries has been the Exodus story---once we were slaves but God brought us into a new land.


Brooks ends the article with this: “We have a lot of crises in this country, but maybe the foundational one is the Telos Crisis, a crisis of purpose. Many people don’t know what this country is here for, and what we are here for. If you don’t know what your goal is, then every setback sends you into cynicism and selfishness.  It should be possible to revive the Exodus template, to see Americans as a single people trekking through a landscape of broken institutions. What’s needed is an act of imagination, somebody who can tell us what our goal is, and offer an ideal vision of what the country and the world should be.”

I have come to the limits of what I can do about the President, the Congress and the North Carolina Legislature, and the way I am interpreting their actions isn’t helping me and is making my world darker and smaller.  In the Episcopal Church’s Eucharistic Prayer, we ask God to “lift up our hearts.” I think that’s about giving us a larger horizon or a broader story. We ask God to remind us that God is working God’s purpose out. God is in this and calling on us to be part of the story of moving from “error to truth, from sin to righteousness, from death to life.”

Once our horizon largens, we continue to work, but it’s not all on us, nor do we have to have immediate results. Perhaps we have lost our way but The Way isn’t lost. We as faithful citizens need to call our leaders back into our common story.  We need to remind them and ourselves of who we are. Our story gives us hope.

This is all I know to do: pray for all our leaders and pray for the ones who drive you to despair by name. Pray for their wellbeing and that they grow into the person God intends them to be. Pray for your heart of stone to become a heart of flesh so that you can feel what you feel but not be hardened.  Look at what is---it doesn’t help to hide—but hold on to what is promised. And the hardest thing: keep believing that our leaders can behave differently and our world can be true to its calling to move towards God’s kingdom because we are part of a larger story of God’s redeeming the world. 




The Gift of Dante-world

Jo and I got home yesterday from being at Virginia Theological Seminary for six weeks.  It was wonderful to be there. We were able to connect with old friends that go back forty years.  Then there are the museums.  One cold February afternoon Jo and I were gazing at a Van Gogh painting and I realized we were the only people in the room. And of course, what a gift to take the Eucharist every day.

What struck me the most, however, is what a joy it is to immerse yourself in one thing for a period of time.  For the past six weeks I have been in Dante-world.  I had this great idea that my class could cover the whole Divine Comedy in six weeks (I know—crazy).  Of course, we didn’t. We skipped around, but the gift for me was to go into this alternate world that was ordered and focused on a soul going from hell to heaven.

Thomas Merton once said that one of the problems with modern life was its fragmentation. “Patchwork” was his term.  We seldom do one thing to its completion or focus on one thought all the way through. We are flipping channels even when we’re not in front of the television.

At VTS I realized how much my brain had been rewired to that culture of distraction.  It took me some time to be able to focus intently on one thing instead of going down my daily to do list or allowing an hour to slip away gazing at the endless pages on the computer.

Kierkegaard said “the purity of heart is to will one thing.”  I don’t know that my heart got much purer, but I do know at some point I gave into being in Dante-world. When that happened, I was more at peace and in some sense at home.  I wasn’t as distracted and I wasn’t focus on my own status in the world. I was in Dante’s world. I walked down into hell with him and up the seven story mountain with him and floated up into paradise with him. 

That kind of attention changed the way I looked at the world around me.  It gave me a lens to see our politicians and a perspective to think of my own journey.  It made me less reactive to the current craziness.

So I invite you for a time to lose yourself in one thing---it doesn’t matter too much what it is (well, probably not gambling) so long as in some way it feeds you and reminds you of the person you have forgotten to be. 

Truthfully, I have had enough Dante for a while, but I am reluctant to return completely to distraction. If I can keep awake, the Holy Spirit will open another door.



In the Belly of the Whale

Porter’s Weekly Reflection


It’s been five months since I retired (but who’s counting?).  There are many things I don’t miss about being the bishop—I’ve discovered you can have a happy life without meetings. But I do miss peaching. I am sure some of it’s ego. There’s a dark side of me that loves being above people talking as if I am Moses delivering some crucial news from the Holy One. But I also miss the creative movement. I never know what’s going to happen when I finally sit at my computer to write which is the wonder and the agony for all creative endeavors. The Spirit shows up whenever she wants.

Today I am preaching at Virginia Theological Seminary. The text is Jesus telling the people the only sign he will give is “the sign of Jonah.”

As I ruminated over this, what came to me is that the only way we find repentance—which is what the Ninevites do to Jonah’s great disappointment---is by going underwater in the belly of the whale.  I mean wouldn’t it be so convenient if we could just dictate how other people should behave and they would automatically conform to our wishes? Wouldn’t it be swell if we could just text the President and the Congress and tell them how to make our country work for everyone and it would happen?

But we are on this earth for our communal conversion.  If it weren’t for the people of Nineveh how would Jonah find new life?  What else would push him into the deep end where you have to let go of your agenda and hold on to God’s agenda?

I don’t mean to minimize the mess we are in as a country, but I do believe with all my heart that messes are also places for conversion—everyone’s conversion.  Because they make us look at what Anne Lamott calls our “ledger”—the list we have inside of who has wronged us or hurt us.  Getting in the belly of the whale helps us let go—and maybe is the only way some of us can let go—of the list so that we can be free to live the life God calls us to live. Still committed to our principles but not bound by those we perceive as the enemy.

I give thanks for the occasion to have this come into my head and heart and hope it’s helpful for my and the congregation’s healing.




Things That Last

This weekend Jo and I went to the National Arboretum.  Created in 1927 it’s in the Northeast corner of the District of Columbia and covers 446 acres. Because it’s February (even though it was 65 degrees Saturday) not much was in bloom, but being there was stunning.

What captured my attention was the Bonsai Exhibit.  As I was walking through mesmerized by these small gorgeous plants, I saw a Japanese White Pine that was first planted (if that’s the right word) in 1625.  That’s the same year (according to the source of all knowledge—Wikipedia) that New Amsterdam (which became New York City) was established.

This small plant has lived through changes and changes: regimes, countries, technologies, even the atomic bomb (the tree was donated in 1979 but was only two miles from the bomb in Hiroshima in 1945)—all of it. People have cared for it and nurtured it and pruned it so that it’s here.

As I gazed at it, I wondered, in this time of noise and conflict; in this era of change and technology, what will last for six centuries or for one or for another generation?  And I liked that what was there wasn’t a building but a plant. It wasn’t a monument but an organism that needs attention.  It wasn’t something generations could ignore, but this living tree that had to be cared for with detailed attention.

I have become weary of the noise of the news cycle that takes my energy and attention but has so little substance over the long haul.  Instead I find myself reading The Divine Comedy—a text older than the bonsai---and looking at plants that predate the founding of this country.  Both are alive and both have something to say that sustains me.

I am not declaring a separate peace from the political scene. There is too much at stake. However, I am saying that for the long-haul I need to see and read and be touched by things that are true and connect with something that has lasted over time.  The bonsai and Dante reminded me of how essential it is to be anchored in something bigger than this moment and to focus on the quality and nature of our work so that we might do something for which future generations will give thanks.


Thomas Merton

Part of my time at Virginia Seminary has been spent teaching an Adult Sunday School class on Thomas Merton at St. John’s Episcopal Church in Georgetown.  I had forgotten what an amazing and generous mind Merton had and how helpful his observations are for us today.

Merton’s interests were beyond the Church, spirituality, and contemplative prayer.  He engaged the issues of his day—racial justice, peace, ecumenism, and interfaith work as well as poetry and photography.  He reminds me that we can’t control when we are born or what we must encounter.  He lived through the assassinations of both Kennedy brothers and Martin Luther King, Jr. as well as the Vietnam War. the struggle for civil rights, and Vatican II.  Although he brought great attention to the Roman Catholic Church and the Trappist Order, he also was constantly pushing the boundaries even as those in authority pushed back.

The point is he showed us how to keep a contemplative stance in a tumultuous world.  Among his many writings, I hold on to a handful for constant solace and direction.  In 1965 he wrote a letter to James Forest that I come back to again and again.

And then this: do not depend on the hope of results.  When you are doing the sort of work you have taken on, essentially an apostolic work, you may have to face the fact that your work will be apparently worthless and even achieve no result at all, if not perhaps results opposite to what you expect.  As you get used to this idea you start more and more to concentrate not on the results but on the value, the rightness, the truth of the work itself.  And there too a great deal has to be gone through, as gradually you struggle less and less for an idea and more and more for specific people.  The range tends to narrow down, but it gets much more real.  In the end, as you yourself mention in passing, it is the reality of personal relationships that saves everything…. 

So the next step in the process is for you to see your own thinking about what you are doing is crucially important.  You are probably striving to build yourself an identity in your work and your witness….All the good that you will do will come not from you but from the fact that you have allowed yourself, in the obedience of faith, to be used by God’s love.  Think of this more and gradually you will be free from the need to prove yourself, and you can be more open to the power that will work through you without your knowing it.

 The great thing after all is to live, not to pour out your life in the service of a myth: and we turn the best things into myths.  If you can get free from the domination of causes and just serve Christ’s truth, you will be able to do more and will be less crushed by the invincible disappointments…. The real hope, then, is not in something we think we can do, but in God who is making something good out of it in some way we cannot see.  If we can do His will, we will be helping in this process.  But we will not necessarily know all about it beforehand.[i]

 Our times are so confusing. It’s hard to know what action will help. I often wonder if I am merely contributing the increasing noise around us.  However, to think about personal relationships instead of abstract causes helps, and to think about just trying to serve Christ’s truth instead of win some struggle over those whom I have identified as the problem reorients me.  At the end, I have to find a way to be true to who I am and what I can do now to increase Christ’s presence where I am, and that’s enough. That’s more than enough.

So, I give thanks that almost fifty years later, Merton’s words are still a guide and a comfort and a light in the darkness for me.


[i] in Thomas Merton: The Hidden Ground of Love (New York: Farrar, Straus, Giroux, 1985), pp. 294-297)


Your Place in the Family of Things


Tell me about despair, yours, and I will tell you mine.

Meanwhile the world goes on.

Meanwhile the sun and the clear pebbles of the rain

are moving across the landscapes,

over the prairies and the deep trees,

the mountains and the rivers.

Meanwhile the wild geese, high in the clean blue air,

are heading home again.

Whoever you are, no matter how lonely,

the world offers itself to your imagination,

calls to you like the wild geese, harsh and exciting -

over and over announcing your place

in the family of things. 

Mary Oliver

I have been in two worlds for the past three weeks. I have been in Alexandria, VA at The Virginia Seminary—just across the Potomac from Washington.  The fast pulse of Washington with its adrenaline as well as its division flows across the river.  Since the election I haven’t been able to watch the news channels on television.  They make me want to move to Canada.  Instead I rely on Judy Woodruff on the News Hour to keep me not only informed but to some degree comforted because she offers a sane perspective.  She is the news version of Mr. Rogers.  But these days even Judy looks perplexed and perturbed.  There is a fundamental disorientation in our country that we, or at least I, feel on some molecular level. 

Of the many blessings of being at VTS, perhaps foremost is being at the Eucharist every weekday.  Regardless of the news; regardless of the outrage or the smug sense that the people I agree with have gained some upper hand, I get to hear God’s Word, say the Prayers of the People, be absolved of my many sins, and eat the Bread of Heaven and drink the Cup of Salvation.

I mean the jagged edges of my current story get gathered in the never-ending story of God’s redemption of the world and like the poem, I rediscover my place in the family, not of things, but of God’s ongoing movement. I get hope that in Christ God is bringing this world “from error into truth, from sin into righteousness, from death into life.”   This grounds me in something bigger and true and makes me believe that I really am sent into the world to “love and serve the Lord.”

In all honesty, I think that’s why I am at VTS. It is less to teach students about preaching and the spirituality of Dante and more for my own realignment.  I did not know how hungry I was until I was able to be fed every day.

You may not be able to receive the Eucharist every day, nor may you want to. We all have our own path. But we all need to be fed.  “Whoever you are, no matter how lonely” the Lord calls you to remember your place with Him and to recall beyond the noise of Washington, the wild geese call you home.



Resting in the Grace of the World

When I was in seminary, I spent a summer at Erlanger Hospital in Chattanooga for my Clinical Pastoral Education.  I was assigned as a chaplain in the Oncology and the Cardiac Care Wings. I talked to a lot of people with cancer and heart attacks.  About four weeks in I hit a wall. A woman that I had been seeing every day for weeks died. I went to talk to Phil Summerlin, my supervisor, and said, “I feel as if I work in the House of Death,” and after a pause he said, “You know Porter, the Chattanooga Lookouts have a game this after. Why don’t you take it in?”

So, I spent the afternoon eating popcorn and watching baseball. Honestly, I quit liking baseball when I quit drinking because what’s the point of sitting in the sun all afternoon without beer? But this day I felt a great relief in watching a small world with rules and a field with boundaries and an order beyond disease and death.

There are no baseball games in February and politics aren’t the same as suffering and confronting our mortality, but I am in a similar emotional and spiritual place: an inner fatigue from the political drama and upheaval of the past weeks much less the future Supreme Court hearings. I have come to think that this turmoil isn’t a blip on the radar screen but will be with us for some time.  Therefore, I am discerning a strategy to combine endurance and presence.  How can I be engaged with the issues of the day but avoid cynicism or despair or a hard self-righteousness?  How can I find a way not to label everyone with whom I disagree as a Neanderthal, yet also attend to our deep differences and the high stakes of some political moves? How can I be a faithful lover of God, follower of Jesus and engaged citizen for the long haul?

There are many possibilities, but the one which has come to me came from a Wendell Berry poem:

When despair grows in me
and I wake in the night at the least sound
in fear of what my life and my children's lives may be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief. I come into the presence of still water.
And I feel above me the day-blind stars
waiting for their light. For a time
I rest in the grace of the world, and am free. 

There’s a reason Jesus periodically left his work and his disciples and went away to pray.  Like all of us, he needed to remember who he was and who finally was in charge of everything.  He needed to “rest in the grace of the world and [be]…free” just as you and I do.  There is a rhythm to living a holy life in the world—which is what I hope we are all trying to live. It’s by engagement and rest.  It’s about being in the public square and in a place where you remember who you are in God. That balance is what keeps us human and sane and holy.

I, for one, have political fatigue. I haven’t withdrawn. I am not cynical, but my soul is weary and like the speaker in the poem, I am waking in the night “in fear of what my life and my children's lives may be.”  So, I will find for a time my version of where the wood drake rests—which could look like the National Gallery (since we are in Alexandria, VA).  After I “rest in the grace of the world” and feel as if “I am free,” I will re-engage as a responsive citizen because you can’t stay at the ball park forever. The next day you go back to work.



My Story--The Story

This weekend Jo and I drive to Alexandria, VA for six weeks. I am teaching two classes at the Virginia Theological Seminary. Yes, we will go to the museums; our favorite custom on Sunday is to eat lunch at the National Gallery after church and then just walk through the rooms and wonder.

Both the classes I’m teaching have a strong literary bent: “Dante: Going to Hell and Getting to Heaven” and “Using Poetry and Fiction in Sermons.”  As I looked at all the classes offered at VTS this semester, I realized how much of my theology is through a literary lens.

A long time ago I was teaching 12th Grade English at Lovett School in Atlanta. I was walking to my car on a hot April afternoon and one of my students was sitting under a tree crying. Bawling. I tried to pretend I hadn’t seen her so I could get on with my life away from work, but my better angel steered me to her and I asked what was wrong. She held up Tess of the D’Urbervilles, a novel by Thomas Hardy. Through her sobs she said, “It’s this book.”

I stared at her because I had been afraid no one in the class would actually read the book much less appreciate it. But this student’s story in some way was Tess’s story. When she read the text, she was reading her life, and because of that on a hot Atlanta afternoon, it wasn’t Tess she wept for.

So much of my faith is like this. I have never spent much time worrying about whether the Bible is “true.”  I don’t think about the archeological data or whether if we could carbon date the Shroud of Turin, we could be more comfortable with our beliefs.  Much of my faith comes from knowing that this sacred story I am reading is reading me. When I read the scriptures, I could also sit under a tree and hold up the Bible and say “What’s going on with me is because of this book.”

I am teaching these classes at VTS more for myself than the students.  I constantly need to be grounded in the wonder of the never-ending story of salvation.  I need to believe that if I feel as if I am in exile, the Lord will bring me home because that’s how powerful God’s love is.  Or if I feel as if I am crippled and can’t get to the source of healing, my friends—my community of believers—would chop through a roof if they had to because that’s what community means. My story makes sense to me because it’s part of God’s larger story of salvation, and honestly that’s the primary way the Biblical story makes sense. If scripture is just about God doing something amazing a long time ago with the people lucky enough to have lived in sacred times, then what difference does it make to me or you?  The Bible is not the last word; it’s the living word.

Yes, at VTS I am hoping to teach something useful to my students to make them better priests and not to bore them or spend our time puzzling over the proper way to write a bibliography. But most all I am praying that we play in the world of story--that like the film Jumanji, when we open The Divine Comedy or the poems of James Tate or Mary Oliver or Naomi Shihab Nye, we don’t analyze them. Instead we find ourselves in this new world where we can look back and see our own more clearly—as if for the first time.



Living A Life You Can Edure

Amid the drama of this week—the Inauguration, the Women’s March, the Hearings---amid all of that, I gained a different perspective. I don’t mean to diminish the importance of any of the above, but our headlines are only a piece of what is going on in the world. Moreover, often what in the long run turns out to be important happens in the corners. This week I found myself thinking about Marge Piercy’s wonderful poem and an article in The Economist about Vera Rubin (I know—random).

Frist the poem:

The Seven of Pentacles
by Marge Piercy

Under a sky the color of pea soup
she is looking at her work growing away there
actively, thickly like grapevines or pole beans
as things grow in the real world, slowly enough.
If you tend them properly, if you mulch, if you water,
if you provide birds that eat insects a home and winter food,
if the sun shines and you pick off caterpillars,
if the praying mantis comes and the ladybugs and the bees,
then the plants flourish, but at their own internal clock.

Connections are made slowly, sometimes they grow underground.
You cannot tell always by looking what is happening.
More than half the tree is spread out in the soil under your feet.
Penetrate quietly as the earthworm that blows no trumpet.
Fight persistently as the creeper that brings down the tree.
Spread like the squash plant that overruns the garden.
Gnaw in the dark and use the sun to make sugar.

Weave real connections, create real nodes, build real houses.
Live a life you can endure: Make love that is loving.
Keep tangling and interweaving and taking more in,
a thicket and bramble wilderness to the outside but to us
interconnected with rabbit runs and burrows and lairs.

Live as if you liked yourself, and it may happen:
reach out, keep reaching out, keep bringing in.
This is how we are going to live for a long time: not always,
for every gardener knows that after the digging, after the planting,
after the long season of tending and growth, the harv
est comes. 

Whatever we think about the events of the week in Washington, we have this one life to live which requires that we make connections that endure; that we grow gardens that feed us and the world; that we be part of bringing God’s kingdom of peace, justice, and mercy on earth as in heaven.  This is a life-long project and often the growth is underground and doesn’t make headlines.

Which brings me to Vera Rubin.  Born with a brilliant scientific mind, In the 1940’s she was told in high school to “stay away from science.”  At Vassar, she was the only astronomy major to graduate her year.  She thought about a Ph.D. at Princeton but woman were not allowed into the program until 1975.  Married at 19, she gave up a place in graduate school at Harvard and instead followed her husband and took night classes at Georgetown University for her doctoral degree. 

When she visited Palomar Observatory in 1965, the home of the world’s largest telescope, there were no women’s bathrooms. Vera Rubin stuck a handmade skirt sign on the men’s room door.

She kept persisting. She kept following her passion—digging underground. She had a major role in discovering “dark matter.”  She discovered “NGC 4500, a galaxy in which half the stars orbit in one direction, mingled with half that head the other way” (The Economist, 1/7/17, p.70).  She won the Gold Metal of Britain’s Royal Astronomical Society and the United States National Medal of Freedom even as she raised four children.

Yes, we have a civic responsibility to have our voice heard in conversations about our country’s/world’s direction.  But the main work of our lives is to live our life; to follow our passions regardless of what is going on the world.  Some of that effort will be underground and hard and long term. In 1947 Vera Rubin asked for a graduate catalogue from Princeton and was told “not to bother: women were not accepted for physics and astronomy.”  None of the leaders of the field were aware of this woman going to night classes. She kept at it because it was her work.  It was the garden she was given to grow, and if she didn’t she couldn’t become who God made her to be.

May we have the courage and vision of Vera Rubin to do our work. Amid all the noise of this new chapter in our country, let us find a way to “live a life you can endure” and that connects us to God’s work, so in God’s good time the harvest will come.





Seeing with the Eyes of the Heart

In Western North Carolina we have had snow and cold. We are not Maine or North Dakota so it was hardly a blizzard, but it doesn’t take much to put everything to a stop. Jo and I live on five acres of land in a development that is on a non-public road.  So, Sunday morning, I began shoveling our driveway with images of heart attacks in my mind.  One of my neighbors has a fancy tiller with a plow on the front and he helped. Since both of us are over sixty, we rested often. We talked about the day, the Christmas some years ago that was a blizzard, our kids, when to plant gardens. As we talked, another neighbor had hitched up a plow to the front of his tractor and was plowing our street.  And in a quiet way, it felt as if God’s kingdom had drawn near. 


I was thinking about this yesterday when I read the words from the Epistle in the Morning Office: I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you” (Ephesians 1).


My neighbors and I have little in common. We don’t talk about our work or politics. We don’t talk about religion. However, there are times when our pace stops; we come out of our bubbles and “the eyes of our hearts [are] enlightened” and the kingdom comes near. On a snow day, it doesn’t matter how you voted  or how you have mapped the world. We all want a clear road that connects us to community and one another, and the truth is we can’t clear that by ourselves.


When it snows, there aren’t Democrats or Republicans; there are just humans, citizens, fellow men and women on the path trying to find our way.  In this age of division and sometimes anxiety, suspicion and rancor, my hope is that we remember it’s always snowing. Every day we need to help one another clear a path.  We need to help each other connect our driveways to the common thoroughfare so that we find our way to the city of the New Jerusalem—which is our common destination.


A passage from O’Bama’s speech last night that lifted me up: “Presuming a reservoir of goodness in others can be a risk, and there will be times when this disappoints you. But…it can energize and inspire. And more often than not, your faith…will be confirmed.”


That presumption of goodness in others opens us up for God to make “the eyes of our hearts” be “enlightened” so that we might remember “the hope to which God has called us.”  The truth is somewhere it’s always snowing, and we are called out of our little boxes to the common road that leads—if we can see with the eyes of our hearts---to the New Jerusalem.



The Brightness of a New Page



I am living just as the century ends.

A great leaf, that God and you and I

have covered with writing

turns now, overhead, in strange hands.

We feel the sweep of it like a wind.

We see the brightness of a new page

Where everything yet can happen.

Unmoved by us, the fates take its measure

And look at one another, saying nothing.

Ranier Maria Rilke---Book of Hours


          What did you resolve for this year?  Lose some weight?  Exercise?  Take on that project that has lain dormant? 

          I read this Rilke poem every New Year because it holds that tension between our enthusiasm of starting new with the realism of knowing that there are so many forces beyond our control.  I want to finish a book I have been working on for at least six years. I want my children to flourish and avoid all the mistakes I made at their age.  I want to believe that my country can live up to its dream of being that city shining on the hill.  I want the Church to be the Church. And I want less nonsense from our leaders and more true vision that leads to improving the common good. I want to recapture that great hope I had eight years ago when Barack Obama promised “Change you can believe in.”

          Yet there are the last lines of the poem: “the fates take its measure.”  We live amid forces beyond our control.  The recession; the falling of the Twin Towers; Katrina; the wounds that come because life is fragile and the world is complex.

          Our calling in this New Year—with all the confusion around a new President—is to hold the polarity of hope and fate and live into the tension.   Everything can happen because God is God and the Spirit still broods and always will brood over the earth.  This is not a time for despair or for playing it small. It’s “the brightness of a new page.”  I will not give up on hope simply because of an election. God is bigger than that.

But I will also not—or at least try not—to be so foolish to think that I or anyone knows what will happen today or tomorrow or the rest of 2017. The fates say nothing about the future.

This is a long way of saying my resolution for this year is to be more faithful.  To live this day for the Lord and believe there will be manna tomorrow.  God’s calling is too big for me or you to spend 365 days or even one day worrying about Donald Trump and the Congress.  We have to live this life today—because it’s the only day we have. We also have to know that out of our hands the fates take their measure and say nothing to us.  Things will happen in 2017 that don’t fit into our life plan. This is why we have faith. This is the wonder of being alive.

Happy New Year,


Home A Different Way


The days are getting longer.  Unnoticed by us the light is increasing day by day.  In this Christmastide let us reorient ourselves by turning towards the light.

Our Lord commanded us to be “wise as serpents but innocent as doves.”  No doubt we have gotten the serpents’ part down.  Our news is filled with a repetition of all that is wrong and all that we must fear. This is especially true on this day of the Feast of the Holy Innocents—the day King Herod ordered all the males under two to be rounded up and slaughtered.  Yes, it’s important to keep a healthy awareness of the ramifications of sin.

However, we live too much in the serpent land of skepticism and cynicism and need to move to the land of the doves—of innocence and wonder and hope.  Let’s remember that after the magi saw the child and stood in the light, “they went home a different way.” 

It’s too easy to despair or to make our world smaller out of fear.  If we lock our doors and close our lives, we will never get to the place of the new birth that is also a new beginning for everyone. Christ is born in all people—and all means all. Everyone goes home a different way because the world is finally turned rightside up.  God is distant from us but in this world—closer than our own breath. 

Regardless of the news, we are called to base our hope and our lives on the conviction that the Word has become flesh in us—in this world—closer than our own breath.  The pilgrimage we must make is not to Assisi or Iona, but to the holiness in each of us regardless of how scary the headlines are or how unworthy we may feel.  That means we all get to start over—Roy Cooper and Pat McCrory/ Donald Trump and Hillary Clinton.  The new birth isn’t about an event two thousand years ago but is happening now.  It’s the wonderful part about being born in a stable---there are no doors. It’s open season for grace and it’s free.

The world has always been filled with darkness and light. However, we become what we attend to. In Jesus’ days, it would have been the smart thing to pay attention to the decrees from Herod—to hunker down and play it safe.  But the Lord calls us to follow the light; to find the Christ, and to take a new way to a home that is bigger than we are comfortable with.  Because this new birth is too big for definitions of Left/Right. The Word has become flesh everywhere in everyone. We are all invited to take a different road.

In this bleak midwinter, let’s do more than look to the stars. Let us let the light inside us, so that through us God might make the world new.



Untie the Boat from the Dock

Last Saturday I went to the ordination of J. Clarkson and Nathan Bourne to the sacred order of deacons.  They both vowed to “look for Christ in all others” and to make Christ’s “redemptive love known by [their] word and example to those among whom [they] live, and work, and worship.”  As deacons, they are sent into the world to serve all persons so that their lives are a witness to the reconciling love of the Lord.

Two days before this, the North Carolina Legislature moved in the opposite direction.  Their work was not reconciling but divisive; not community building but widening existing separations; and not redemptive but reductive.  Without dialogue, without consideration, without public input, they stripped the new Governor of much of his authority because he is a Democrat and they are Republicans and because Democrats decades ago had done something similar.  That is not leadership and it does little for the common good. At some point, someone must stop the cycle of recriminations and lead.

Nothing positive can be built from negativity.  Sunday morning I was listening to Krista Tippet on the way to church. She was interviewing two Buddhist teachers and they said, “Sometimes we are rowing harder and harder but never untie the boat from the dock.”

It is time for us—our state legislature; our Congress; and we the people—time to untie the rope that keeps us stuck in the never-ending rock throwing and leave the dock to head towards the New Jerusalem. It doesn’t mean we paste over our differences, nor do we silence our criticism when we hear our leaders fail to lead.  Of course in a country like ours, there will be many points of view.

But it does mean we embrace our baptismal vows to build up the body and act accordingly.  At some point, it doesn’t matter if we are smarter or wiser or holier than Donald Trump or the North Carolina legislators.  What matters is that we are agents of God’s reign of justice peace and mercy here and now.  It’s a waste of time to spend the next four years railing against the President. I have been there in the past with previous Presidents, and it wasn’t good for my soul and didn’t change anything.

My hope comes from watching the television program Full Frontal this week and seeing Samantha Bee and Glenn Beck make peace with each other simply because their hope for this country is deeper than their differences.  The kind of work we all must do is this: get out of our silos of self-righteousness and find others who want a future big enough for everyone to flourish and then reach across the divide.

I pray for our leaders every day—especially for Donald Trump, Mitch McConnell and Paul Ryan—I am praying that they flourish as children of God. More than that, I am also praying for myself---praying that I can see the face of Jesus in them.


Lighting Up One Small Corner of the World


When I was a child, on a Saturday before Christmas my father would get a tall ladder and stand precariously to string lights above our front door. He would always tell us that this was the year that our house would win the “Best Christmas Lights Award.”  Somehow, I hoped that would happen even though there really wasn’t an award and we would never have won anyway. I could look across the street and tell the competition was steep.

In my teenage years, I stopped thinking about the Lights Award because I was more interested spending time with my girlfriend during the holidays.

It’s been a long time since I strung up Christmas lights with my children looking on.  Yet yesterday I found myself winding strings of colored lights on a lone holly tree in our front yard.  We live on four and half acres so it’s unlikely any award committee is driving down our street and even if they were, my decorations were hardly a work of art.  My only hope is that my grandchildren might approve.

At a point, standing in the early evening, I wondered why I do this year after year.  Perhaps I want to believe that amidst so much confusion and so much loss of direction and cohesion in this country and this world, maybe it’s worth investing in lighting what we can where we are.

I confess I need a Sabbath from the election aftermath, but it’s not enough to watch reruns of Grantchester. One of the quotations I carry in my head is from the Russian novelist, Dostoevsky: “Beauty can change the world.”  When the world around us becomes more and more disordered, we must maintain a glimpse of a different realm.  We must recapture a vision. I have spent more and more time reading novels since November 8 because I need an alternate narrative.

However, that’s not enough. I need to do something to incarnate that narrative in this world even if it’s only colored lights on a holly bush in the countryside of Western North Carolina. I’d like to think it might be an arrow that points to a different realm than what I see as the disorder in Washington, but even if it’s not, it helps me.  It lifts my heart to know there are lights in the darkness of my yard.

Maybe that’s a place to start at least for our sake if not the world’s sake.



Turning Till We Turn Round Right

Monday morning I woke up and my world was spinning. I walked towards the bathroom but bumped into the wall.  I have had bouts of vertigo for five years. I never know when they will come or when they will leave. It’s like I go to bed and the next thing I know I am with Dorothy in the house that’s spinning round in the air.

While there are some things that help—the Epley maneuver; surprisingly a low dose of valium---most of why vertigo comes or goes remains a mystery. It happens and then it lets go. When it is with me, my life is very slow and contained. I listen to books on tape. I notice the amazing December weather outside my window. Most of all I remember how dependent I am on others and what an illusion it is to plan the future.

Today I am upright and my world is only slowly spinning.  Here’s what I remembered in these two days: the world is layered.  There’s the spin of the never-ending news cycle. Before Monday I was upset over President Elect Trump’s appointments, the losses of UNC’s basketball team, my inability to find the right presents for my children or wife, and so on. But there are deeper layers. Not being able to get out of bed reminds us of what is essential and what is not.

On our best days, it reminds us that most people across the globe can’t think about the news feed or what’s happening on twitter or Facebook or CNN. They are focusing on whether their loved ones have a bed or food or what they need in order to go beyond surviving in order at least to glimpse what it might mean to flourish.

It also reminds us that there is a deeper where we simply let go of our preoccupations and sit in the moment and let the world spin.  I have a medical understanding of vertigo, but in the moment it comes, all I understand is I am part of a wave that I can only ride. I have to surrender and once again say to God “Help.”  It’s a helpful corrective. 

During this time of Advent, we can’t make the world behave but we can embrace those times when we stop—either by choice or circumstances—and let the great world spin without our worry or our illusion of control.


Moving up the Mountain 11-30-16

In the weeks since the election I have been engaged in two activities—reading about Donald Trump’s appointments and studying Dante’s Divine Comedy for a class I am teaching at Virginia Theological Seminary in February. Surprisingly reading Dante has enabled me to keep a creeping despair a safe distance away as I read the political news.  When I look at some of President Elect Trump’s appointments, I feel as if I am in that dark wood Dante confronted and, like him, the straight way seems lost. While I won’t say that the next four years look like hell, I will say that Dante offers me some much-needed advice for this time.

          So just a short Dante refresher. Because of political warfare and upheaval in his day, Dante was exiled from Florence, his birth city, when he was 37 and never returned. His imagined future was taken away. He had to make a home in exile and find a way not merely to rail against his political enemies, nor to define himself by his past, but to find a way to move from hell to heaven by write a poem that became a map for all men and women who feel lost to find the way once more.

          What I remembered in my study, is that to move from darkness to light requires a larger vision.  You can’t build anything lasting from negativity.  Dante’s love for Beatrice and her love for him pull him through his journey from hell through purgatory into heaven.  It’s not enough to fight against what we dislike because the negative energy will overcome and mislead us. We must remember what it is we stand for and move towards it regardless of what is around us—even when it feels like hell. As William Sloan Coffin said, “The world is too dangerous for anything but truth and too small for anything but love.”  What is it we love and how can we move towards it?  What is the truth that is worth our life? Let’s remember that the Israelites in Babylon had to learn to sing the Lord’s song in a strange land because the song led them home.

It’s the light and not the dark that will guide us. The secret of moving up the holy mountain of Purgatory is not by fighting our enemies but by shedding the sins that bind us.  Thus, when the pilgrims come around a circle leading upward, an angel takes a sin off their foreheads and they float up the next level because they are lighter.  That’s a vision worth holding onto for these four years. What if by walking together and shedding what binds us, we found a path to become lighter instead of angrier or deeper in despair?  What if we remembered what is right and then took the steps we can take in that direction?  Because it’s not an either/or world. It’s a world that gets lost and forgets how to get found.  

Let’s remember the words of Alexander Solzhenitsyn: “If only it were all so simple! If only there were evil people somewhere committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?” 

During this Advent, let us discard our desire to map the world of good and evil and instead change our gaze to look to the stars and then walk towards that distant light undaunted by the detours or obstacles in our way—even if we feel as if we are in exile. For we are looking for the birth of the one who will bring salvation and hope and God’s reign for all people. He is our hope and our faith—his love will pull us from a dark wood into heaven.




Giving Thanks in a Confusing World

Tomorrow we gather to give thanks. It’s worth remembering that Thanksgiving became a national holiday because of a proclamation from President Lincoln in 1863 as our nation was divided and at war.  In Lincoln’s proclamation, he wrote: “I do therefore invite my fellow citizens …to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens. And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquility and Union.”

          Thanksgiving and communion are twins because to give thanks is to open up.  It’s why the section of Holy Communion when we receive the bread and wine are named “The Great Thanksgiving.”  As we remember God’s grace, our hearts expand because we remember that God is finally in charge.

          Yes, these are hard days for our country. Yes, there are huge divisions.  Unspeakable words have been spoken which tear at the very fabric of the Union. And yes, many have doubts about our elected leaders and our future as the United Sates being in any way united.

          But one fact remains. This is the time in which we live, and this is the day we have to give thanks all the Lord has done, is doing, and will do for us.  Like Lincoln, we give thanks for God; we turn away from our divisiveness and our anger and our recriminations; and we ask God to break once again into this world and make us new.

          The way forward in this time is to go deeper through our faith.  When we cannot talk our way through a deep divide, we must pray our way through.  If we cannot find connection with our brothers and sisters on the surface, we have to dig to get to the water table where we find a deeper union—a union that doesn’t gloss over our differences or merely wait until the power shifts again in a way that works for us.

          I realized I do not want to spend the next four years just being angry or outraged. I do not what to be upset with the Federal Government every day. I want to live my life and be an agent for change—both at the same time. The place to start is by giving thanks for this “one wild and precious life” God has given me to live.  From that place, I can be mindful of and responsive to what’s going on in our nation and the world, but not reactive and not allow it to overtake my connection with the Prince of Peace.

          On Thanksgiving, my family always makes Christmas wish lists. I don’t need any more sweaters, and I don’t need any more books (although I will ask for some anyway).  I need the peace of the Lord, and I intend to ask for it and live for it.




The Truth of the Work Itself

Porter’s Weekly Reflection 11-16-16

I feel as if I am in this movie that switched plots in the middle and went from comedy to mayhem.  I want to leave but I can’t, and I can’t make the plot get back to what I want to see.

It feels as if we as a people must find the place between high emotion and indifference.  On the one hand the unfolding of the election has to play its way out, and we won’t know what it means until the unfolding is at least more clear if not complete. On the other, as citizens we are called to be concerned about the well-being of the Republic and have a civic duty to voice our concerns.

But the truth is we cannot make time go any faster, nor can we see the future with certainty before it comes.

So, two thoughts come to me from Thomas Merton.

First, in the midst of the 1960’s Merton wrote often about the wrongness of the Vietnam War and the injustice of limiting the rights of African Americans.  His friends begged him to leave his monastery and come protest in the South and in Washington, but he said he should stay in the monastery because, “There needs to be one sane person left.”

The second is a passage from a letter Merton wrote to a young man named James Forrest:

          “When you are doing the sort of work you have taken on, essentially an apostolic work, you may have to face the fact that your work will be apparently worthless and even achieve no result at all, if not perhaps results opposite to what you expect.  As you get used to this idea you start more and more to concentrate not on the results but on the value, the rightness, the truth of the work itself.  And there too a great deal has to be gone through, as gradually you struggle less and less for an idea and more and more for specific people.  The range tends to narrow down, but it gets much more real.  In the end, as you yourself mention in passing, it is the reality of personal relationships that saves everything.

The great thing after all is to live, not to pour out your life in the service of a myth: and we turn the best things into myths.  If you can get free from the domination of causes and just serve Christ’s truth, you will be able to do more and will be less crushed by the invincible disappointments….” (in Thomas Merton: The Hidden Ground of Love, pp. 294-297)

It’s not that we ignore what is going on in our country nor that we acquiesce to everything the President Elect decides.  This is not a call for passivity but for perspective. 

What is the truth that Christ is calling us to serve and how are we doing that by our thoughts and actions in this moment?  Are we demonstrating a counter balance to the unfairness, prejudice, bigotry, selfishness, and violence we see in our country by our daily actions and our thoughts/emotions?  To borrow from Gandhi, are we the change we hope to see in the world?

It’s a waste of time to rail against Donald Trump or any other loud voice in a loud voice.  It doesn’t mean we need to roll over, but it does mean as Christians we are called to show what The Way looks like by who we are and what we do. We do need to speak in the public square but speak in a way that always invites all of us to conversion.  God is still working God’s purpose out.

In this transition, let’s focus on serving Christ’s truth in how we act, in what we say, and in our confidence that God is still in control.   Let’s make sure that there is at least one sane person left.

During this space in which the future seems less clear than in the past, let us concentrate on the value, the rightness, the truth of the work itself  and remember that the reality of personal relationships that saves everything.






The Day After 11/9/16


Last night was a night of surprises and I have to say for me unwelcome surprises. I was watching the PBS Newshour and saw David Brooks get quieter and quieter as the electoral map turned more and more red. I was saying to myself, “How? and Why and What Now?”   I woke this morning with only two useful reactions.

First is about our response to moments of confusion and upheaval.  We want a narrative that explains it and makes it bearable, but sometimes there is only the moment itself.  We have to live into the mystery—be it sweet our unsweet. Last weekend I spoke at the Diocese of Louisiana Convention on the gifts of recovery. I said, “All we have is our faith. All we have is God’s promise. All we have is the love of the Lord which is in our hearts, but because we have that---we know there will be resurrection--not because of us—but because God’s love is stronger than death.”

I mean we don’t choose when we are born nor what circumstances we have to confront. We have “one wild and precious life” to live and we have to live it regardless of what happens around us. It’s not whether we like or dislike what happens; it’s how we live after the event.

There is a Zen saying, "Before enlightenment, chop wood, carry water. After enlightenment, chop wood, carry water."  Yes, we do have to be realistic about the changes this election will bring. But this is the day the Lord has made. If we do not rejoice and be glad in it, then when will we?

This doesn’t mean we don’t speak out about the issues of the day nor that we should pretend the results of the election don’t matter. They do. But our calling is to live faithfully and to be agents of God’s will and work here and now. Our life is too short for despair or denial. Instead let us go deeper and ask God, “What is it that we are called to do now given what has happened?” Then we must do it. 

As Christians we are called to speak the truth in love and to remember what binds us instead of what divides us. In the midst of arguments my mother would say, “I guess we all are saying the same thing,” even though we were not. We need to be honest about our stark differences, but then we need to go deeper and get to the water table where we rediscover our common humanity.

My prayer for Mr. Trump is that he realizes he is elected to be the President for the United States—all the citizens of those states. Our part is to pray for President-Elect Trump’s ability to govern for the well-being of all the citizens and to seek to find ways to be agents of reconciliation and “to strive for justice and peace among all people, and to respect the dignity of every human being” (BCP, 305).

The election is over. Today let us chop wood and carry water.